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(a) He may not go to church because of fear. kindness, and to walk humbly with your God." He may try to be what Moffatt called "a pious particle," a Christian in isolation. If one lives by faith during times of duress, then he will receive reward from God. You, as a Christian, ought to have the calm settled consciousness that God, looking on you, discerns not one spot or stain, but only the blood of Jesus Christ His Son that cleanses from all sin. divers: Hebrews 11:36-Zechariah :, 1 Peter 1:6-Ruth :, 2 Peter 2:9, Revelation 2:10 Reciprocal: Judges 14:14 - Out of the eater 1 Kings 17:17 - the son of the woman Job 23:10 - he hath Proverbs 18:14 - spirit Proverbs 27:17 - so Proverbs 29:6 - but Ecclesiastes 7:3 - by Daniel 11:35 - to try Habakkuk 3:18 - I will rejoice Matthew 5:12 - Rejoice . So that, let the Jews say what they might, there was only found what answered to their own scriptures, and what proved the incontestable superiority of the great Priest whom Melchisedec shadowed out, and of whom it was now for the Christian justly to boast. The inheritance of eternal life is indeed certain to us, but as life is like a race, we ought to go on towards the goal. To mount Zion. When he dwelt in Mesopotamia, he had a promise to bring him into Canaan; and when he got there, he had a promise of what was higher to lead his heart above. This proves that the city of the heavenly Jerusalem does not mean the church, because here they are certainly distinguished from each other, which therefore completely settles all the argument that is often founded on Abraham's looking for a heavenly city. Thus does the apostle reason on it: "For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh" (which the Jew would not contest): "how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to do religious service to the living God? (iii) We need the memory of the end. He may live or work among people who laugh at those who do so. In my judgment it is correct to translate it both ways, never arbitrarily, but according to context. Eliphaz unwillingly paid Job a great tribute. But this shows the main object of the Spirit of God in directing us for the type that applies to the believer now to an unsettled pilgrim-condition, not to Israel established in the land of promise. What they suffered: they endured a great fight of afflictions, many and various afflictions united together against them, and they had a great conflict with them. and made it still more manifest and heinous. In this unity and fellowship, we are strengthened in our faith and our individual walks. There is a trying day coming on us all, the day of our death, and we should observe all the signs of its approaching, and improve them to greater watchfulness and diligence in duty. "Inasmuch as not without an oath he was made priest: (for those priests were made without an oath" no oath ushers in the sons of Aaron "but he with an oath by him that said as to him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) by so much was Jesus made a surety of a better covenant.". Consequently, when He comes again to them that look for Him, it is simply to bring them into all the eternal results of that great salvation. For you have need of endurance, so that when you have done the will of God, you may receive what was promised. Where you've already had the remission once and for all, perfected in Christ, there is no need for any further offering for sin. What comes in between the two? It is called the Septuagint. Nothing but absolute establishment of heart in God's grace could have gazed on a destroyed universe, and yet call it a "promise." This leads him, from speaking of Esau's case, to add as a known fact, that afterward, when he desired to have inherited the blessing he was rejected (for he found no place of repentance), though he sought it carefully with tears. that good portion which shall not be taken away from those who cleave to the Crucified, who is now exalted in heaven? The other quotation is from Deuteronomy 32:36, The Lord will judge his people; he will search and try his visible church, and will discover and detect those who say they are Jews, and are not, but are of the synagogue of Satan; and he will separate the precious from the vile, and will punish the sinners in Zion with the greatest severity. Scripture: Hebrews 10:23-25. 10:32-39 Remember the former days. And as we are both nourished by the same lamb, then I become a part of God and God becomes a part of me, and I have this fellowship.So God was tired. (i) We need to keep our hope before us. Apostasy is the mark and the brand of those in whom God takes no pleasure; and it is a cause of God's severe displeasure and anger. If I have an indisputable present title of access into the holiest of all, I must not shrink from the place of ashes outside the camp. And the apostle would that their work of watching might be done with joy, and not groaning for this would be unprofitable for the saints. In all the other passages of the epistle the meaning of the word is, that He took His seat, or simply sat down there. We hold this in the face of difficulties, doubts, and discouragements. But the bodies of those beasts were burnt without the camp: my place, so far as I in the body am concerned, is one of shame and suffering in this world. For these very features did Judaism despise the gospel. So hold fast this profession of faith. When the apostle Paul, speaks of "the city of the living God, the heavenly Jerusalem," he means the scene of future heavenly blessedness; whereas when John speaks of the new Jerusalem descending out of heaven from God, he means, not where but what we are to be. He says that these things are a pale shadow. We are brought, then, washed from our sins, to God, and, according to this epistle, into the holiest of all, where He displays Himself. Now accordingly, by virtue of His death which rent the veil, God and man stand face to face. For you had compassion of me and in my bonds, and you took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance ( Hebrews 10:34 ). brookstone therapeutic percussion massager with lcd screen; do nigel and jennifer whalley still own albury park But the apostle lets them know that if they understood their true blessing, this was the very part of it that was inseparably bound up with their present nearness to God, as set forth typically by the central and most important rite of the Jewish system. Again and again the High Priest bathed himself in the laver of clear water. ( Hosea 6:6). 38 And my righteous ones will live by faith. He abolishes the kind of offerings referred to in the first quotation in order to establish the kind of offering referred to in the second. There remains no other sacrifice for your sins. Grace be with you all. They knew they had possessions that no man could take away, the enduring substance in heaven. These two last verses bear witness to the grace of God in redemption. Showing that it did not bring that to them under the old covenant, however, the glorious thing is that in this new covenant through Jesus Christ, once being purged, we really should not have any more consciousness of sins. The answer is, by sacrifice. Then, having finished this part of the subject, the apostle turns to another characteristic in believers the mighty power of faith which knows how to draw on God, and breaks through all difficulties. We have many precious promises made us in the word of grace, of glory, and of outward things; of some of which we find as yet but slender performance, and of others no visible probability of their future performance; these we have need of patience to expect: 5. If they were Abraham's children, and not his seed only, surely they would honour Him. Coming to the Father through the blood of Jesus Christ, I can enter into the Holy of Holies. Now he leaves it to the consciences of all, appeals to universal reason and equity, whether such aggravated crimes ought not to receive a suitable punishment, a sorer punishment than those who had died without mercy? Every hour a bulletin went out throughout the kingdom telling of the condition of the prince as he fought the battle for life. This supposes the people of God not actually settled in the land, but still pilgrims and strangers on the earth; and the epistle to the Hebrews, we have already seen, looks emphatically and exclusively at the people of God as not yet passed out of the wilderness; never as brought into the land, though it might be on the verge; just entering, but not actually entered. Hannibal wintered his troops in Capua which he had captured, a city of luxury. The greater part of the affections of the Christian are drawn out toward our Saviour by all this scene of sin and sorrow through which we are passing on to heaven. They knew in themselves that they had in heaven a better and a more enduring substance. He only removes obstructions, and maintains our communion with Himself; surely this ought to settle every question for the believer. All I can say to that is, "Amen!" Attack by an enemy he could bear; attack by one whom he loved killed him. By doing this they would do Gods will and eventually receive what He promised, namely, an eternal reward (Hebrews 1:14; Hebrews 3:14; Hebrews 9:15; Matthew 6:19). In other cases the epistle to the Hebrews speaks of sanctification by God's call, and Christ's blood. We are not those that draw back. He rests confidingly on the cross, that only valid moral basis before God; at the same time he is waiting for the glory that is to be revealed. "What to me is the multitude of your sacrifices? But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. Earlier verses completed a long, detailed explanation of why the new covenant is superior to the old covenant. Here, (1.) And I know many, many Jews that would become Christians, but they are afraid they would no longer be a Jew. Condemnation, darkness, death. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God." He demonstrates its vicarious nature and value from the sacrifices so familiar to all then, and to the Jew particularly, in connection with the covenant that required them Now his rapid mind seizes, under the Spirit's guidance, the other well-known sense of the word, namely, as a testamentary disposition, and shows the necessity of Christ's death to bring it into force. In any event the meaning of the two phrases is the same. Hebrews 9:1-28 brings us into the types of the Levitical ritual, priesthood and sacrifice. But human nature being what it is it was easy for the idea to degenerate and for sacrifice to be thought of as a way of buying God's forgiveness. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching ( Hebrews 10:25 ). The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future tests (cf. What they say is that God wants not animal sacrifices but obedience to his will. (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. The day of the Lord will come. Verses 23-25. But even the apostle felt his own need of the prayers of the faithful, not because he had gone wrong, but because he was conscious of no hindrance to his work from a had conscience. "With Hebrews 10:19-39 the great central division of the sermon (Hebrews 5:11 to Hebrews 10:39) is drawn to a conclusion. "For the law made nothing perfect" is a parenthesis. The Lord is going to come again. Without faith it is impossible to please God; and the stronger our faith is the more glory we give to God. In full assurance of faith, with a faith grown up to a full persuasion that when we come to God by Christ we shall have audience and acceptance. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me ( Hebrews 10:5 ): Now this is a quotation from Psalm 46 . Then by accident he discovered who it was who had laid information against him--it was his own son. StudyLght.org. He will soon come to them at death, and put an end to all their sufferings, and give them a crown of life. All within the kingdom rejoiced.In the meantime, the princess had again been incarcerated because the court's judgment had not been executed. He may be ashamed to be seen going to church. (2) Willful sin shall certainly result in eternal destruction. (Even though chapter 11 is primarily exposition, it is full of application.) Thus distinctly have we set before us the general doctrine of the chapter, that Christ has suffered but once, and has been offered but once; that the offering cannot be severed from the suffering. (4.) "The priesthood being changed, there is made of necessity a change also of the law. ", Having laid this as the first application of faith, the next question is when man fell, how was he to approach God? And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest." (c) He may not go because of conceit. Anyone who regards the law of Moses as a dead letter dies without pity on the evidence of two or three witnesses. 5. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens." He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. We have need of it because there is in us so much disposition to complain and repine; because our nature is liable to sink under sufferings; and because our trials are often protracted. But what at Zion? Theirs is the position of a servant; his is the position of a monarch. For it is not possible that the blood of bulls and of goats should take away sins." He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. Often a man can meet with honour the great hour of testing and of trial; and yet lets the time of plain sailing sap his strength and emasculate his faith. For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins ( Hebrews 10:26 ). And to this the Holy Spirit is our witness, for after he has said: "This is the covenant I will make with them after these days, says the Lord. Here the meaning is the saving of one's daily life (He 10:32-39). For three days he hovered between life and death. This is the fact. But it is not possible to repeat the Fifth or the Ninth Symphony of Beethoven; no one else will ever write anything like them. They may enter into the gracious presence of God in his holy oracles, ordinances, providences, and covenant, and so into communion with God, where they receive communications from him, till they are prepared to enter into his glorious presence in heaven. In the most admirable manner he proves that this was what God was all along waiting for. Matthew 1-10 Matthew 11-28 Mark Luke John 1-7 John 8-21 Acts Romans 1, 2 Corinthians Galatians-Ephesians Philippians-Colossians-1, 2 Thessalonians 1, 2 Timothy-Titus-Philemon Hebrews James-1, 2 Peter 1,2,3 John-Jude Revelation 1-5 Revelation 6-22 . It is the fact that there He sat down; but in this place it will be observed that His taking His seat there is the reward of the life of faith. which cleave to Christ the rejected King, and Holy Sufferer, who is now in glory above. where one competent to take up that word "for ever"? The victory comes only to the man who holds on. This leads to another point; for the change of the priesthood imports a change of the law. And then, in the centre of all, we have God Himself. This then is the monument for such as we are. "For a testament is of force after men are dead (or, in case of dead men, ): since it is never of force when the testator liveth. All that we can expect is to wait in terror for judgment and for that flaming wrath which will consume the adversaries of God. Boldness to enter into the holiest. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. If God had reserved the epistle to the Hebrews until after He sent forth His armies and burned up their city, destroying their polity root and branch, it might have been retorted that the Christians valued the Jewish ritual as loner as it was available, and only gave it up when earthly temple and sacrifice and priest were gone. No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. Hebrews 3:6; Hebrews 4:16; Hebrews 10:19). Are they both true of you? In doing so he points out the true nature of faith. Observe, Wise governors should be careful to keep up the credit of their government and the authority of the laws, by punishing presumptuous offenders; but then in such cases there should be good evidence of the fact. (4) Patience should be exercised in order to win the crown of life. There remains, therefore, a sabbath-keeping for the people of God. Before the Holy of Holies in the Tabernacle hung the veil to screen off the presence of God. There is this purging. Have done the will of God By keeping the faith, and patiently suffering for it. Hey, you're not calling the shots! Christians ought to observe the signs of the times, such as God has foretold. Verse 36. Because the Holy Ghost bears this witness, and nothing less, to the perfectness of the work of Christ. Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. Then we have the other patriarchs introduced, yet chiefly as regards earthly hopes, but not apart from resurrection, and its connection with the people of God here below. Which of these two most commends itself as the unforced meaning of the passage it is for the reader to judge. God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. Others doubtless could speak of their Ararat, their Olympus, their Etna; but which boasted of the true God that loved His people in the way that Zion could? In point of fact the English translators did not know what to make of the matter; for they give sometimes one, sometimes the other, without any apparent reason for it, except to vary the phrase. The scholarly Bloomfield, writing on the importance of patience, says: 1. That is, he sought carefully with tears the blessing given to Jacob; but there was no room left for repentance, simply in the sense of change of mind; for, I suppose, the word here has that sense, which sometimes, no doubt, it has. That can't be. ], "The safeguard against degeneration, isolation, and consequent failure is to make progress in the Christian life, and to proceed from point to point from an elementary to the richest, fullest, deepest experience." "Be not carried about with divers and strange doctrines. "For where a testament is, there must also of necessity be the death of the testator." The writer to the Hebrews was not saying anything new when he said that obedience was the only true sacrifice. There were some amongst those to whom the writer of the Hebrews was writing who had abandoned the habit of meeting together. To help their patience, he assures them of the near approach of Christ's coming to deliver and to reward them (Hebrews 10:37; Hebrews 10:37): For yet a little while, and he that shall come will come, and will not tarry. By His one offering we have been perfected forever. There is an appointed time for both, and beyond that time he will not tarry, Habakkuk 2:3. He always keeps up the evidence of the utter inferiority of the Jewish priest, as well as of the accompanying state of things, to that of Christianity. Obey your leaders, and submit yourselves; for they watch for your souls, as those that shall give account." that after ye have done the will of God: there is the purposing will of God, which is done by himself; and there is his revealed will, touching the salvation of men, which is done by his Son; and there is his will of precept to be done by men; and which, when done aright, is done according to the rule of his word, in faith, from love, through the strength of Christ, and by the assistance of his Spirit and grace, with a view to his glory, and without any dependence on what is done: and the will of God regards suffering, as well as doing; for to that the saints are also called, to which patience is necessary: ye might receive the promise; that is, of eternal life; not the promise itself, which they had received already, but the thing promised; which is the sense, in which this word is often used in this book, Hebrews 6:12 which is so called, to show that it is not of works, for promise and merit do not agree together; but that it is of grace, and will certainly be enjoyed, but must be patiently waited for. 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